中韩古典文学中狐狸性别形象的变迁及与女性的相关探讨[韩语论文]

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对于狐狸抽象的多重性熟悉在古典文学中常有表现,中韩古典文学变身神话中,以狐狸为题材的故事占很年夜比例,韩语论文题目,个中对于狐狸构成及其意象更是千变万化,狐狸的变身也使我们可以看到从最后的男性或中性开端逐步演化为女性。从肯的的意义下去讲,狐狸被付与的抽象有贤妻良母或许多产的抽象,从否认意义下去讲,则是淫妇和恶女的抽象,固然被付与的抽象异常多样化,但在文学著作中常以上述两种极端化抽象退场。狐狸与女性间的互相变异是基于深受东亚文明圈释教思惟和儒家思惟作用的家长轨制及男尊女卑思惟,而东方则与之分歧,不管是从微观的角度照样微不雅的角度,对狐狸抽象的熟悉都与其时所处的时期配景和汗青互相关注,而这类时期配景下,从渗入渗出在个中的文明宗教气味中,韩语论文,也能感触感染到时期对女性位置和价值的熟悉,甚至昔日,这类熟悉依然存在必定的作用。本论文以中韩古典文学中涌现的狐狸抽象为研究对象,经由过程狐狸抽象的变迁进程,来提醒分歧时期配景下对女性抽象熟悉的变更。

Abstract:

On Fox Abstract multiple familiar in classical literature often performance, turned to the classical literature of China and South Korea myth, to fox story accounted for is large proportion, medium on Fox composition and image is the ever-changing, fox turned also enable us to can be seen from the masculine or neuter beginning gradually evolved into women. From Ken significance on Fox is entrusts with the abstract understanding wife and loving mother perhaps prolific abstraction, from denial sense is the abstraction of harlots and wicked, of course, be given Abstract diversification, but in literary works often to the two extreme abstraction exit. Mutual variation between females and the fox is based on by the East Asian civilization circle Buddhism thought and Confucian thoughts influence parents and rail system and patriarchal ideology, and East and differences, whether it is from the microscopic point of view still micro indecent point of view, to the fox abstraction of the familiar with the times background and history of each other's concerns, and this kind of time background, from the infiltration of in the centre of religious civilization smell, also can feeling infection to period of women's status and value of familiar, even in the past, this kind of familiar still exists a certain impact. In this paper, the classical literature of China and South Korea emerged fox abstract as the research object, fox Abstract changes by the process to remind divergence time background of female image familiar with changes.

目录:

摘要   4   外文摘要   5-10   正文   10-62   参考文献   62-64  

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