| 摘要:（摘要内容经过系统自动伪原创处理以避免复制，下载原文正常，内容请直接查看目录。） 伯纳德·马拉默德是二战今后美国文坛最有名的犹太作家之一。他被称为“最具犹太性”的作家，由于在其著作中表现了奇特的犹太特征。他存眷犹太人的命运，同时深信卖力思虑犹太人的魔难阅历可认为人类供给主要的启发。《修配工》(1966)是马拉默德继《店员》以后的又一力作，讲述了俄国犹太人雅科夫·博克饱受俄国反犹当局熬煎的惨重阅历。小说一经揭橥就荣获了美国普利策奖和国度图书奖，为马拉默德的写作生活划上了光辉的一笔。几十年来，俄语论文，很多学者都对此小说停止过研究，涵盖了小说的受难主题、神话原型和文明及汗青意义等方面。与以上研究偏向略有分歧，本文从小说人物的犹太身份这一主题着手，经由过程剖析雅科夫对本身犹太身份熟悉的变更成长，提醒犹太身份的真正内在。注释部门分离从三个阶段来深刻商量雅科夫的精力变更过程。第一部门重点论述了马拉默德对于犹太身份的独到看法并依此剖析了雅科夫身份危机的内涵缘由。雅科夫对本身的犹太身份感恩戴德，试图避而远之，但同时认识到本身没法真正解脱犹太身份去融出世俗社会。第二部门重要评论辩论了基督教反犹权势对雅科夫犹太身份认识的作用。反犹主义对犹太平易近族构成了伟大威逼，但同时也增强了犹太人的身份认识，反而在保留犹太平易近族方面起了某种积极的感化。雅科夫在牢狱中遭遇的来自反犹主义者的熬煎促使他赓续省思本身的平易近族，从而叫醒了其掉落的犹太身份认识。第三部门重要商量了有名犹太哲学家斯宾诺莎对雅科夫的精力指引。在小说中，俄语论文范文，斯宾诺莎对雅科夫的变更起着无足轻重的感化。最后，雅科夫单方面地以为斯宾诺莎只是提倡小我幸福，这类不雅念终究招致他深陷囹圉，只要在阅历重重灾祸后他才明确，真实的自在是与汗青义务慎密相连的，存在于平易近族的自在。至此，雅科夫正式回归其犹太身份。 Abstract: Bernard Malamud is one of the most famous Jewish writers in the American literary world in the future world war ii. He is known as "the most Jewish" writer, because in his works to show the unique characteristics of the jewish. He is concerned about the fate of Jews, and have a hard thinking Jewish experience that inspired the human suffering of the main supply. Malamud following the assistant "after another masterpiece, tells the story of the Russian Jews Yakov Bock suffering from Russian anti Semitic authorities torture heavy experience is" fitter "(1966). Novel enunciated by won the Pulitzer Prize and the National Book Award, Malamud's writing life to draw a brilliant stroke. For decades, many scholars this novel stop discussion, covering the novel suffering themes and archetypes, and civilization and historical significance and other aspects. And discussion of these biased slightly has the difference, this paper begins with the theme of Jewish identity of the characters in the novel, through the analysis of the process of Yakov of Jewish identity familiar change growth remind the Jewish identity of the real inner. The Department notes separated from the three stages to discuss the energy change process of Yakov profound. First department mainly discusses Malamud about the Jewish identity of original ideas and accordingly analyzes the connotation reason of Yakov identity crisis. Yakov of Jewish identity beholden to avoid and far, but at the same time to realize oneself cannot extricate truly Jewish identity to finance a secular society. The second sector an important influence of the Christian anti Semitic comment on the power of understanding of Yakov Jewish identity. Anti Semitism of Jewish peoples constitute a great threat, but also enhanced the Jewish identity of understanding, but in preserving Jewish plain near family played a positive role. The torment of Yakov suffered in prison from anti Semitism prompted him ceaselessly, thinking itself plain near family, to wake up the drop in their Jewish identity awareness. The third sector to discuss the important spirits of famous Jewish philosopher Spinoza of the yakov. In the novel, Spinoza plays the Yakov change role of little importance. Finally, Yakov unilaterally think Spinoza is to promote individual well-being, read this kind of indecent eventually lead him caught in Lingyu. As long as experience heavy disaster after he was clear and true freedom is connected with the historical duty cheek by jowl, there Yu Pingyi near family at ease. So far, the official return of Jewish identity yakov. 目录: Acknowledgements 3-4 中文摘要 4-5 Abstract 5-6 Chapter 1 Introduction 8-21 1.1 Life of Bernard Malamud 8-12 1.2 Literature Review 12-17 1.3 Jewish Identity 17-20 1.4 Thesis Project 20-21 Chapter 2 Jewish Identity Lost 21-31 2.1 Malamud and Jewish Identity 21-24 2.2 Yakov’s Jewish Identity Crisis 24-31 2.2.1 Abandoning the Jewish Identity 25-28 2.2.2 Accepting Secular Life 28-31 Chapter 3 Jewish Identity Assumed 31-40 3.1 Malamud and Anti-Semitism 31-34 3.2 Yakov’s Awakening 34-40 3.2.1 Suffering like Christ 35-37 3.2.2 Reading New Testament 37-40 Chapter 4 Jewish Identity Regained 40-50 4.1 Malamud and Spinoza 40-43 4.2 Yakov’s Freedom 43-50 4.2.1 Yakov’s False Freedom 44-46 4.2.2 Yakov’s Real Freedom 46-50 Chapter 5 Conclusion 50-52 Bibliography 52-56 |
